peal (n.)

‘mid-14c., “a ringing of a bell” especially as a call to church service, generally considered a shortened form of appeal (n.), with the notion of a bell that “summons” people to church (compare similar evolution in peach (v.)). Extended sense of “loud ringing of bells” is first recorded 1510s.’

*/lights up… Weren’t Diana a Roman Moon Goddess, Clicky? …/drags… An’ ‘unting… /plumes smoke…*

In the end, Dear Reader, I didn’t write a post yesterday…

*/grins... I see what you did there, Clicky… /drags…*

… It was far too late in the day for me to start shambling the second talk from Lashy, as intended…

talisman (n.)

1630s, “magical figure cut or engraved under certain observances,” from French talisman, in part via Arabic tilsam (plural tilsaman), from Byzantine Greek telesma “talisman, religious rite, payment,” earlier “consecration, ceremony,” originally in ancient Greek “completion,” from telein “perform (religious rites), pay (tax), fulfill,” from telos “end, fulfillment, completion” (see telos). The Arabic word also was borrowed into Turkish, Persian, Hindi. Related: Talismanic; talismanical.

*Another beltin’ discovery, Clicky… /taps ash… by scientists re-examining the evidence they already ‘ad…*

…So Cade and I watched Gladiator together instead, Dear Reader. I’d only ever seen the movie once before; Thoughtful Man is allergic to it. I’d quiet forgotten about the talismans…

…of the avenging General Maximus…

… And his final words…

*/final drag… Lucy-us… /stubs butt… Ooh, I wonder if Cade fancies watching that movie tonight…*

My surgical wounds are healing quite nicely, Dear Reader, so I’m back to work tomorrow. Now the insufferable heat has finally broken, perhaps conditions in the office won’t be too uncomfortable…

I do understand that these last three posts have been somewhat dense, so if you don’t have the time – or let’s face it, the inclination – to listen to any of the John Lamb Lash Gnostic talks, the bare bones of Goddess Sophia mythos are laid out as follows…

The complete scenario can be summarized in nine episodes:

1. A singularity, the potential for a unique divine experiment, emerges in the galactic center (Pleroma);

2. Two divinities (Aeons) in the galactic core, Sophia and Thelete, configure the singularity into the Anthropos, i.e., they encode template of the human species;

3. The divinities of the cosmic center collectively project the Anthropos into the galactic limbs where it can emerge and evolve experimentally in many worlds;

4. Fascinated by the possibilities of the human experiment, and compelled by a desire to be involved in it, the Aeon Sophia plunges from the galactic center;

5. Sophia’s solitary and anomalous act (“the fall of the wisdom goddess”) sets off a bizarre side-effect on elementary matter in the galactic limbs, producing the Archons, an inorganic species with a hive mentality that proceeds to construct a planetary system under the direction of a reptilian overlord, Ialdabaoth;

6. As the densification of Sophia’s energies assumes a globular, planet-like form, eventually to become the earth, a newborn sun (the Mother Star) emerges from a nebular cloud in the spiral arms and churns the chaos of the proto-planetary disk into a system of centralized orbits. The terrestrial globe becomes captured in this system of celestial mechanics. The Mother Star affects a “structural coupling” with the unique planet arising from Sophia’s metamorphosis of Sophia, so that the two bodies, sun and earth, will be symbiotic;

7. Sophia, originally a mass-free current of living luminosity, gradually solidifies into the earth, morphing into the elements of terrestrial habitat. In a final definitive condensation of Sophia’s energies, the terrestrial globe secretes the moon like a massive pearl, thus completing the three-body system, earth-sun-moon with special properties distinct from the rest of the solar system;

8. Observing that Sophia cannot manage the prodigious explosion of biological diversity she produces, the divinities of the galactic center send the Aeon Christos to configure and coordinate the instinctual life-plans of her progeny. This is the Christic intercession;

9. With the full metamorphosis of Sophia into Gaia, the living earth, humanity emerges as a unique part of her experiment but without knowing how it is so. Thus, the “mistake” of overriding cosmic boundaries leaves Sophia in a dilemma regarding how to achieve her “correction,” that is, the coordination or harmonization of her experiment in the galactic limbs with its origin in the galactic center.’

*Yeah, you’re probably right, Clicky…*

See you in August, Dear Reader, and… Have a Song ❤