Dear Reader, Red Frank yesterday put up a post on MEROVEE called ‘Further Over The Rainbow‘…
… Inspired, no doubt, but a rare pink rainbow that appeared over Bristol a few days earlier. In the post (as above) and in comments (so below), the 1939 cinematic version of ‘The Wizard of Oz’ and synchroncity is discussed by the MeroVEEPs…
*Oh fucking hell, yeah! Good spot, Clicky!*
Dark Side of the Rainbow – also known as Dark Side of Oz or The Wizard of Floyd – refers to the pairing of the 1973 Pink Floyd album The Dark Side of the Moon with the visual portion of the 1939 film The Wizard of Oz.
This produces moments where the film and the album appear to correspond with each other. The title of the music video mashup-like experience comes from a combination of the album title, the album cover, and the film’s song “Over the Rainbow.” Band members and others involved in the making of the album state that any relationship between the two works of art is merely a coincidence.
*Ah, the whole thing, good idea…*
health (n.) Old English hælþ “wholeness, a being whole, sound or well,” from Proto-Germanic *hailitho, from PIE *kailo- “whole, uninjured, of good omen” (source also of Old English hal “hale, whole;” Old Norse heill “healthy;” Old English halig, Old Norse helge “holy, sacred;” Old English hælan “to heal”). With Proto-Germanic abstract noun suffix *-itho (see -th (2)). Of physical health in Middle English, but also “prosperity, happiness, welfare; preservation, safety.” An abstract noun to whole, not to heal. Meaning “a salutation” (in a toast, etc.) wishing one welfare or prosperity is from 1590s. Health food is from 1848.
Today Blue Frank has posted about the word ‘health’ and how it is a meaningless word… Or how it has become wholly meaningless with zealous overuse…
*Ah ha… In the Pink… Blimey, you’re on a bit of a roll today, Clicky…*
The general usage of this phrase has altered somewhat since it first entered the language. We now usually see it with the specific meaning of ‘the pink of condition’, that is, in the best possible health. It is tempting but, as it turns out, misguided, to assume an association between ‘the pink of condition’ and the healthily glowing pink cheeks of new-born babies or energetic sportsmen/sportswomen and the like.
*The doctors at the W.H.O. don’t want anyone to die, Clicky… A deeply flawed utopian quest… /deep sigh… They’ll kill us all…*
*Clicky, that’s in Italian… /thinks… Oh, yeah…*
Last night, my favourite Welshman of Italian extraction posted about the other arse cheek of the Healthist religion…
…The Greenies whose sole/soul/arsehole concern is the health of the planet and sod the rest of us…
Baʿal is well-attested in surviving inscriptions and was popular in theophoric names throughout the Levant but he is usually mentioned along with other gods, “his own field of action being seldom defined”. Nonetheless, Ugaritic records show him as a weather god, with particular power over lightning, wind, rain, and fertility.
*/squints… Who? W.H.O? … 😀 …I pee si, si… /crosses legs…*
Baal (BAYL; sometimes spelled Bael, Baël (French), Baell) is in 17th century goetic occult writings as one of the seven princes of Hell. The name is drawn from the Canaanite deity Baal mentioned in the Hebrew Bible as the primary god of the Phoenicians.
In this unholy hierarchy, Baal (usually spelt “Bael” in this context; there is a possibility that the two figures aren’t connected) was ranked as the first and principal king in Hell, ruling over the East. According to some authors Baal is a Duke, with sixty-six legions of demons under his command.
During the English Puritan period Baal was either compared to Satan or considered his main assistant. According to Francis Barrett he has the power to make those who invoke him invisible, and to some other demonologists his power is stronger in October. According to some sources, he can make people wise, and speaks hoarsely.
While his Semitic predecessor was depicted as a man or a bull, the demon Baal was in grimoire tradition said to appear in the forms of a man, cat, toad, or combinations thereof. An illustration in Collin de Plancy’s 1818 book Dictionnaire Infernal placed the heads of the three creatures onto a set of spider legs.
Hmm… Maybe a toad of the abhorrent variety…
*Ugh… /shivers… Dreadful woman, paid to inflate hate…*
*I wonder if that’s why they now want to eliminate pop…*
I think that’s probably enough for now, Dear Reader. Have a Song… It’s brand knew 😉
*Oh Clicky, Sweetie… I’ve hardly started… /pats snout…*